But 2023 is the year that the modern complex billed as the world’s largest museum devoted to a single civilization is finally due to open, just in time to help Egypt to revive its badly missed tourism industry.
The opening of the building will be more than an opportunity to kickstart the country’s battered economy. It represents a symbolic cultural victory, not only for Egypt but also an entire region whose ancient history was looted by generations of Western adventurers.
No one knows how the young pharaoh Tutankhamun met his death at the age of 18, around 3,344 years ago. Theories — none of them proven — include malaria, a chariot accident, a bone disorder and even murder.
One thing we do know, however, is that when the “boy king” approached his untimely end, he would have done so comforted by the belief that he and the many possessions that would be buried with his mummified body would soon be on their way to the afterworld, and a glorious afterlife spent in the company of the god Osiris.
But that eternal journey was rudely interrupted in 1922 when the British archaeologist and part-time antiquities dealer Howard Carter discovered Tutankhamun’s tomb.
From now on, the only place to see them will be in the correct place — in Egypt, at the Grand Egyptian Museum.
This is a museum like no other. Covering a site of almost 500,000 square meters, the building offers visitors a spectacular panoramic view of the nearby pyramids of Giza.
Besides the headliner, Tutankhamun, the museum houses more than 100,000 artifacts from Egypt’s rich past, dating from prehistory through pharaonic times to the Greek and Roman periods. An 11-meter statue of Ramses the Great dominates the museum’s vast, light-filled entrance atrium, which was built around the imposing 83-ton granite figure.
In the West, museum curators mutter about the superior abilities of Western institutions to protect the heritage of other countries, which, by inference, they deem incapable of doing so.
Egypt, however, has undisputed, and indeed unrivaled, expertise when it comes to protecting and conserving artifacts from its past. A conservation center at the museum has been operational since 2010, having made its mark with Tutankhamun’s outer wooden coffin, which has undergone eight months of careful preservation.
The British Museum argues it is “a museum for the world” — a place where the entire history of the evolution of global civilization can be seen by the whole world, all in one place.
That is fine, provided one lives in London, or has the means and inclination to travel there. But for most Egyptians, that is not an option.
In 2003, the last time Egypt made a determined but ultimately futile attempt to persuade Britain to part with the Rosetta Stone, one of the icons of Egyptian heritage, the British Daily Telegraph remarked sniffily that “if the stone were to be moved” — at that stage, to the Cairo Museum — “it would be seen by far fewer people than is the case today, about 2.5 million visitors a year, compared with the 5.5 million who visit the British Museum annually.”
Again: How many of those 5.5 million are Egyptians, and how many more people from around the world might travel to Egypt to see the stone if it were in the Grand Egyptian Museum?
The opening of the museum comes a century since the discovery of Tutankhamun’s tomb, and 200 years since the deciphering of the Rosetta Stone, the ancient stele that held the key to the translation of Egyptian hieroglyphs.
In the past, Egypt has made repeated attempts to have the Rosetta Stone returned. Looted by Napoleon’s troops during his Egyptian campaign of 1798 to 1801, it was seized from him in turn by the British and shipped to the UK in 1802, where it was presented to the British Museum by King George III.
In 2003, Egyptologist Dr. Zahi Hawass, then director of the Supreme Council of Antiquities in Cairo and a future minister of antiquities, told the British press that “if the British want to be remembered, if they want to restore their reputation, they should volunteer to return the Rosetta Stone because it is the icon of our Egyptian identity.”
In 2020, Hawass renewed his campaign, broadening Egypt’s claims to include the return of the bust of Nefertiti from the Egyptian Museum of Berlin, and the Zodiac of Dendera and several other pieces from the Louvre in Paris.
The pressure on international institutions to do the right thing increased in December, when Germany returned to Nigeria 21 artifacts that were among thousands looted by British troops from the west African kingdom of Benin 125 years ago. More than 100 of the so-called Benin bronzes are also held by the University of Cambridge, which last month also agreed to return them to their homeland.
However, the bulk of the Benin artifacts are in the possession of the British Museum, which says it has “excellent long-term working relationships with Nigerian colleagues and institutions,” but nevertheless has so far refused to return the items.
The museum also shows no sign of willingness to part with its Egyptian artifacts. In addition to 38 items “found or acquired” by Howard Carter of Tutankhamun fame, it holds more than 45,000 other artifacts from ancient Egypt — of which fewer than 2,000 are on display.
In February 2020, Dr. Khaled El-Anany, minister of tourism and antiquities, said Egypt was “in direct negotiations with the British Museum and other museums,” insisting that “any objects which left Egypt in an illegal way will return to Egypt.”
As ever, the museum plays its “museum of the world” card.
“At the British Museum, visitors can see the Rosetta Stone alongside other pharaonic temple monuments, but also within the broader context of other ancient cultures, allowing a global public to examine cultural identities and explore the complex network of interconnected human history,” a spokesperson for the British Museum told Arab News.
The British Museum also points out that it is one of four European museums collaborating with Egypt’s Ministry of Tourism and Antiquities to renovate the Egyptian Museum in Tahrir Square as part of a €3.1 million EU-funded project. But does this really compensate for centuries of looting?
Whether any of the world’s museums harboring artifacts taken from Egypt during the imperialist era will take this golden opportunity to return them, boosting their reputations in the process, remains to be seen.
But if ever there was a good time for Egypt’s heritage to be restored to its rightful home, it is surely now, so it may be displayed in the country’s vast new temple to its past, for the benefit of all Egyptians and the many tourists from all over the world who will surely journey to see it.